Halacha growing fruit trees

Halacha growing fruit trees

We do not eat its fruit, and the fruit and leaves make a constant mess. I would like to replace it with an orange tree we live in Miami. Is there any problem doing so? The Torah actually writes specifically that we may not cut down fruit trees DeuteronomyFrom this the Sages learn a more general principle that one may not purposelessly waste or destroy anything of value — food, good utensils, clothes, etc.

  • New York – Halachic Analysis: Removing A Fruit Tree To Build A Yeshiva
  • Everything You Need To Know About Shemittah
  • Celebrating the Jewish holiday of Tu Bishvat
  • Yeshua first fruits
  • Q&A From the Bais HaVaad Halacha Hotline
  • Jewish stories about trees
  • Hamotzi blessing
  • Who Owns Fruit that Grows on Branches which Overhang Someone’s Property?
WATCH RELATED VIDEO: How to Grow Fruit in a Greenhouse

New York – Halachic Analysis: Removing A Fruit Tree To Build A Yeshiva

In the previous Halacha , we have discussed the root of the prohibition of not being destructive which primarily refers to the Torah prohibition to chop down a fruit-bearing tree or destroy it any other way. We have explained that just as it is forbidden to destroy a fruit tree, it is likewise forbidden to destroy other objects as well, such as breaking vessels, tearing clothing, and the like. Nevertheless, uprooting a fruit tree is more severe than destroying other objects, for there is no room for leniency regarding uprooting a fruit tree even when there is a necessity to do so besides for certain circumstances, as we shall now explain.

Thus, when the tree is being uprooted in order to benefit other trees, for instance, if the fruit tree is growing in a place where it is obstructive to the growth and fruit-bearing of other trees, it is permissible to cut it down according to the letter of the law. When he asked them why that was, the sharecroppers replied that the palm trees were growing among the grape vines. Shmuel understood that the palm trees were harming the quality of the vines and thus, he requested that his sharecroppers uproot the palm trees from among his grape vines.

We see that it was permissible to uproot date-bearing trees because they were damaging other trees. The Rambam Chapter Six of Hilchot Melachim rules likewise that if the tree harms other trees, it is permissible to cut it down, for this is not being done in a destructive.

The Rambam ibid. A Tree Which Does Not Produce an Appropriate Amount of Fruit The Gemara proceeds to write that if the fruit trees do not produce the proper amount of fruit as prescribed by the Gemara ibid such that the investment in the tree is not worthwhile relative to the produce it yields, it is likewise permissible to cut it down there are some more detailed laws in this case.

In the next Halacha, we shall, G-d-willing, discuss whether or not uprooting a tree in order to build a house is considered destructive and whether or not this poses a danger to the individual. There is a disagreement among the Rishonim as to the order of lighting Shabbat and Chanukah candles on Erev Shabbat Chanukah. Read Halacha. Is the obligation to do so specifically after visiting a cemetery or is one obligated to do so even after participating in a funeral?

The Sephardic custom is to light one set of Chanukah candles per house. The Ashkenazi custom, however, is that every member of the househ Today marks the public fast day of the Tenth of Tevet.

Let us therefore discuss some of the significance of this day. Question: If one washes his hands and then sometime during the meal decides not to any more bread, what must one do?

Answer: In the previous Halachot we have explained that one who eats less than a Kebeitza approximately fifty grams of bread, one must wash his hands without reciting a blessing Question: If one will be away from home as a guest during Chanukah, how should one act regarding lighting Chanukah candles? Similarly, what is the law regarding a soldier who will be at his military base during Chanukah?

Answer: If one is away from home during the holiday of Chanukah and stays a Question: May one begin walking towards the end of Shabbat to a store outside of Israel so that one may enter the store immediately at the conclusion of Shabbat in order to purchase something?

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Everything You Need To Know About Shemittah

D ailyhalacha aol. Rosh Chodesh Nissan Sunday April 6 th marks the beginning of the season for Birkas Ha'Ilanos - the blessing we recite once a year upon seeing fruit trees in bloom. Men, women and children should make this beracha. The beracha may only be said upon seeing the flower bloom that precedes the growth of the fruit. In a leap year, when trees may begin to bloom in Adar particularly in Eretz Yisroel , or in locations where Spring takes place in Elul or Tishrei ie. Australia , Argentina , Brazil the beracha may be said in those months.

Planting trees fits into the Zionist self-image of a pioneering people who must groom "it is against Jewish halachic law to uproot fruit bearing trees.

Celebrating the Jewish holiday of Tu Bishvat

The approximately twenty fruit trees, which are forbidden to cut down under Jewish law, were situated in middle of the 9 acre property where a building was to be built for the school children of Shagas Aryeh. After some reasearch, Reb Shloime Chaim Kanarek, the founder of the school, was able to locate a company which specializes in moving trees, so the construction for the school building could continue as planned, without destroying the fruit trees in the process. With special machinery, the trees — together with a clump of earth — were dug up from their current locations, and moved to the border of the property, where they could continue to grow and bear fruits. Did a rav said its ok to move it? Its also a question of sakkanah to cut down a fruit tree. It is permitted to prune the branches of a fruit tree to enhance its growth. It is also permissible to trim a few branches if they are on top of a Sukkah or for any other Mitzvah purpose. As far as the consequences, the Gemara does indeed bring various stories where ill befell people who were not careful with the cutting down of fruit trees. See Bava kama 91b, Bava Basra 26a, Succah 29a for a few examples. There are certain exceptions when it would be permissible to cut them down or to transplant them elsewhere, but even then it would be best to have a non Jew do it.

Yeshua first fruits

By Sarah Yehudit Schneider. Beth Hillel disputes this and rules that it falls on the fifteenth of the month. It then proceeds to explain the significance of each. Among these eight red-letter days, three apply to fruit trees. The Mishna lists each of these eight dates along with the cycle that begins anew when it comes around—the reign of kings, the tithing of vegetables, the years of creation, the new budget of spiritual resources available this year, etc.

Agriculturally based matters are intrinsic to halachah.

Q&A From the Bais HaVaad Halacha Hotline

As for any further assistance, the balanit should ask the woman tovelling whether she is interested in it. The purpose of the blessing is to thank Hashem for His kindness, for reviving and flowering the trees that stood dry in winter, and now, bloom and grow flowers that eventually will develop into good fruits that humans enjoy. Our Sages enacted to recite the blessing over trees and not vegetables, because trees are more beautiful. Furthermore, the basic food for human existence comes from types of grains, legumes and other vegetables; Hashem, in His kindness, added fruit trees for us, to diversify our food with rich and fine flavors. The blessing is on flowering fruit trees.

Jewish stories about trees

We live above Motzi Bread and are invested in the community because we love our Charles Village neighborhood of Harwood, Baltimore, and the Chesapeake region. Must be downloaded to understand the wealth of … Hamotzi Group. The challah or egg matzah that is used for lechem mishneh should be consumed before the end of the fourth hour, the time when chametz can no longer be consumed. The writer was a guest of the restaurant. The person who recited the blessing should take a slice first, dip it in some salt, take a bite, dip the other slices in salt, and pass them around for others to follow. Gluten-free Challah Delivered. The wedding meal begins with a blessing over the challah, an elaborately braided bread.

I have a fruit tree that is growing new shoots. Am I allowed to cut them down? Rav Yitzchak Zylberstein (Tzohar 1 pg. ) was asked.

Hamotzi blessing

Concerning the taking of grapes growing on a vine standing in private property but jutting out into the public domain. Can passerby eat of the fruit as a snack? I formulate the question that way because I will not yet approach the issue of separating tithes, etc. This ruling is quoted verbatim in Hoshen Mishpat and in , but in the latter case, note that the Rema adds that if the tree is actually standing in the property of one but only has branches jutting into the domain of the other, the fruit belong entirely to the one in whose domain the tree stands.

Who Owns Fruit that Grows on Branches which Overhang Someone’s Property?

RELATED VIDEO: I Grew Fruit Trees from Store Bought Fruits and this is what happened - Full Tutorial

Yeshua first fruits. The acknowledged the uncertainty, but the mere possibility that it was used against Yeshua's disciples led them to omit it in their Messianic Siddur. If as some models count, First Fruits, then the day of First Fruits would not be the same every year and would not be ON the FIRST DAY — the prophetic requirement of the Feast … There was a first century Jewish idiom said 'if God has been faithful to bless us with this early harvest, He will most certainly provide the latter harvest. All firstborn of man and beast is Mine — Exodus

Partner with a Farmer in Israel

While shemittah the Sabbatical year of the land has unfortunately become a hot political topic in modern-day Israel, it is important to remember that shemittah is actually a mitzvah with its own set of halachot. It is especially vital for the American tourist or student who will be spending the year in Israel learning in yeshivah or seminary to get a firm grasp of the mitzvah and its practical applications. Which activities are forbidden during the shemittah year? During shemittah , it is Biblically prohibited for a Jew to sow, plant or prune the produce of the Land as well as to harvest it. The rabbis went a step further and forbade any working of the land as well such as fertilizing, et cetera. In order to enforce the prohibition against sowing and planting, Chazal forbade the consumption of anything that was sown or planted in the shemittah year.

Q I purchased a small blueberry bush with small clusters of berries to plant in my yard. Does this present an orlah problem? An eitz is defined as a plant whose branches survive the winter and continue producing fruit the next season see Shulchan Aruch O.